Chronicle of a Plot against the Church

Chronicle of a Plot against the Church

by Sofronio

Taken from https://materinmaculata.wordpress.com/2014/04/08/cronica-de-un-complot-contra-la-iglesia/

Translated from the Spanish by Roberto Hope

This article is related to a previous one titled Viduy, teschuva y tikkun, which I recommend to readers interested in understanding the Synagogue's modern strategy against the Church better.

In contrast with other magisterial texts of the Church, the document known as Nostra Aetate of the Second Vatican Council (hereinafter VC2), issued on October 26, 1965, never quotes any of the writings of prior councils or of the popes who preceded the pope who issued it: Paul VI. The practice of quoting, whether in the text itself or in marginal notes, references to preceding magisterium has the purpose of showing, as is well known, continuity in Church doctrine and tradition. Now then, in the declaration on the Jews there is no reference to any positive precedent, be it councils, popes, Church Fathers, or ecclesiastical writers. It was, then, a compromise text which for the first time presented a daring positive image of the perfidious Jews, in flagrant rupture with the doctrine of the Church of almost two thousand years.

It was a compromise text following a terrible unprecedented doctrinal fighting that took place in the preceding years. Involved in this war were members of the influential Curia and Conciliar Fathers. Numerous libels were not lacking to defend the salvation theology taught by the Church for two thousand years against assault attempts and infiltration by Satan's Synagogue against the bride of Christ. In words of André Chouraqui, " the Church, having been afflicted with a, more or less total, amnesia for over two thousand years, suddenly reinstates the primogeniture in the context of the family of the People of God. In addition, the Church categorically rejects all forms of proselytism with respect to them, proscribing what previously had been admitted." Even considering that instead of "the Church" Chouraqui should have written "the men of the Church, We will try to respond to this question." it is perfectly understood that the Jews have realized that those men of the Church have proscribed the previous doctrine and betrayed the mission that Christ gave to his disciples. The seed of the chaff had been planted and it has been growing fast. But how was this novel doctrine reached? How was such Trojan horse introduced in our fortress? We will try to answer this question.

We will limit ourselves to show what refers to the Twentieth Century on this topic, assuming that the reader knows it was the infidel Jews, those who cried for the death of our Lord Jesus Christ and let His blood fall on their heads and those of their children. We likewise assume it is well known that the Synagogue has been behind all of the persecutions of the Church; since Saint Stephan's martyrdom to Nero´s persecution, passing by the Reformation, the liberal Revolution of 1789, the Bolshevik Revolution, in which the greatest portion of its leaders were Jews, and that of the "cape and tiara" begun by the Carbonari in the Nineteenth Century and continued by the modernism which triumphed in VC2.

Upon the end of the Second World War, the Jews resumed the defiance of the Church, demanding that she revise her teaching on this perfidious race.

1946. A conference took place in Oxford under the auspices of powerful British and American Jewish organizations; among those who attended were representatives of the Catholic Church and Protestants.

1946. Sixty participants of that conference met in Seelisberg, Switzerland, to discuss the topic of antisemitism. Father Journet was among the Catholics who attended. Jaques Maritain had been invited and though he was unable to participate, he sent a message of encouragement. The central personage was Jew Jules Isaac. It concludes with a ten-point agreement of which the following one stands out: "Christians need to diligently revise and purify their own language, as a not always innocent routine filtered absurd expressions as deicide race, or a more racist than Christian manner in which the history of the Passion was narrated...

1948. Jules Isaac founds the Judaeo-Christian Friendship, the object of which is to "rectify Christian teaching". Many liberal Catholics take part in their meetings, disseminating the ten points of the Seelisberg Conference around all places.

1948. Liberal Catholics convince Jules Isaac to request being received by Pius XII.

1949. On October 16, Jules Isaac is received by Pius XII to whom he exposes the ten points of Seelisberg. The outcome of the meeting is short of satisfactory. It is necessary to wait while the spider net keeps weaving.

1959. The founders of the Center for the Study of the Current Problems, organization linked to the Jewish Anti-Defamation League, right-hand of the Jewish masonic organization B'nai B'rith, meet with Jules Isaac to speak of the possibility of contact with John XXIII. Jules approves the proposal.

Let us recall that a few months earlier, John XXIII had spoken about the possibility of convoking a council. Also, that cardinals had advised Pius XI against a similar convocation in 1923. Cardinal Billot had warned the pope: "Ought we not fear that the council is manipulated by the worst enemies of the Church, the modernists, who as reports demonstrate with evidence, are getting prepared to take advantage of the States-General of the Church (this is to say, a council - translator's note) and carry out a revolution, a new 1978?" (quoted by Mons. Mallerais). However, a counter-council was being prepared which should supplant the first when the time came. The proof of this coup against the initial schema of the council is overwhelmingly abundant in The Rhine Flows Into the Tiber by Ralph Witgen.

1960. Monsignor Julien advises Jules Isaac to go to Cardinal Augustine Bea, a German Jesuit. After his interview with the Cardinal, Jules admits: "I found in him great support". "What the evil tongues used to say about Cardinal Bea: that he was a Jew at heart, is true". Isaac succeeded in getting an audience with John XXIII in June of that same year. At the meeting, he delivered to John XXIII a memorandum titled Need of reform of Christian teaching with respect to Israel. Isaac recalls: "I asked John XXIII if I could have some hope", to which the Bishop of Rome responded that he (Isaac) had the right to have something more than hope, but that he (John XIII) was not an absolute monarch. After the interview, John XXIII wanted to make the Curia know that he expected a condemnation of antisemitism from the Council. From that moment on, many encounters took place between the commissions of the Council and the Jewish Anti-Defamation League and the Jewish masonry of the B'nai B'rith.

As Joseph Roddy narrates in his article titled How the Jews Changed Catholic Thinking, these Jewish organizations were able to make their voice be listened to in Rome quite frequently. But Rabbi Abraham J. Heschel, who for over thirty years had heard about the Jewish heart of Bea, by then already a cardinal, worked hard in favor of the Synagogue. The two, meeting in Rome, talked about certain documents prepared by the American Jewish Committee. One dealt with the image of the Jews in Catholic teaching, the other with the anti-Jewish elements in the Catholic Liturgy. Heschel declared afterward that he expected a declaration from the Council saying that in no way should the Jews be exhorted to convert to Christianity. Likewise, Dr. Goldman, head of the World Conference of Jewish Organizations, let his desire be known by John XXIII, while the B'nai B´rith exerted pressure for the Catholics to reform their liturgy and suppress all expressions unfavorable to the Jews from it. Much could be said about the years of preparation of the Council, men, nets, plans, friendships, enmities, but let´s go on.

1962. Monsignor John Osterreicher and Father Baum, front men for Cardinal Bea prepared the text on Judaism with consent from the World Jewish Congress (WJC), declaration of which was to be presented in the first session of the Council, and which acquitted the Jews from the accusation of deicide. The WJC expressed its satisfaction and sent Dr. Cain Y. Ward to the Council as an unofficial observer. But the reaction of the Arab countries in face of the privilege intended to be granted to the Jews was swift. The numerous protests made the Vatican's Secretary of State remove the project from the Council´s agenda. In face of this treason to Christ, exculpating the Jews from deicide, a group had a 900-page book titled Plot against the Church and written under the pseudonym Maurice Pinay delivered to 2,200 cardinals and bishops. The book tried to warn the Council Fathers that the Jews, who had always tried to infiltrate the Church to change its teaching, were about the achieve their goal.

1963. This fiasco did not discourage Cardinal Bea. On March 31, under maximum secrecy, he met with heads of the American Jewish Congress at the Hotel Plaza in New York, who pressured for the bishops to change the Church teaching on the History of Salvation. Before the Committee Cardinal Bea refuted the traditional accusations of deicide of infidel Jews. and calmed the rabbis. The Jewish pressure was in crescendo. A short time afterward, Rolf Hochhut's film, the Vicar, casting slanders against Pius XII for his actions during the Second World War, was released with the intention of influencing the Conciliar assembly.

1963. Autumn. The Council Fathers received the declaration on the Jews as Chapter IV on ecumenism for it to pass unnoticed. The declaration on the Jews and the matter of religious liberty were subjects of very heated debates. At stake was the Church´s renunciation to the monopoly on the only truth. The oriental patriarchs defended courageously the Church´s traditional teaching. We do not quote any of them because they were many, but they stood out ahead of the westerners. Likewise, other representatives of the Catholic Orthodoxy distributed several volumes of the work entitled The Jews through the Scripture and Tradition with the purpose of alerting on the manipulations of the enemy. The text had to be withdrawn.

1964. The Jewish interventions multiply themselves before Paul VI, standing out the meetings he had with Joseph Lichten of Anti Defamation League of B'nai B'rith, Zachariah Schuster and Leonard Sperry of the American Jewish Committee, US Cardinal Spellman, Arthur J. Goldberg, US Supreme Court Justice and rabbi Heschel According to Roddy's revelations, "before the Third Session, six members of the American Jewish Congress were received by Paul VI. The Holy Father manifested to his visitors his approval of Cardinal Spellman's declarations about the Jews' lack of culpability." Further on, he underlines that "Heschel interviewed Paul VI in the company of Schuster, energetically speechifying about the deicide and the culpability requesting the Pontiff to exert pressure so as to obtain a declaration prohibiting Catholics from any kind of proselytism with respect to the Jews". On November 20, bishops and cardinals voted on a provisional schema dealing with the position of the Church vis a vis Judaism. 99 conciliar fathers voted against it, 1650 for it, and 242 with reservations. The Catholic forces began to give in. The Oriental fathers voted in block against any kind of conciliar declaration on the Jews. The final scrutiny would take place in 1965. The last warning about the change in the doctrine which was being attempted to be imposed came from the hand of Leon de Poncins in a pamphlet titled The Problem of the Jews at the Vatican Council. Poncins warns that "among a portion of the Conciliar Fathers there is a deep ignorance of the essence of Judaism". But the document only produced the effect of deepening the arguments against the schema and substitute the paragraphs which most directly attacked Christian teaching.

1965. Finally, the definite text of Nostra Aetate, a compromise text was voted on the fourth session on October 28. 2,221 voted in favor and 88 against. With Nostra Aetate, the bishops of the Catholic Church for the first time in history presented a positive and daring image of the perfidious Jews. "The discussions following the taking of conscience of VC2 were preparing the Christian world, little y little, to assume a new theology about the relations of the Church with Judaism. The purpose of the Vatican's and the episcopates' guidelines in the last fifty years was directed to transform the mentality by means of a great education effort of the peoples of the Christian space" (Michel Laurigan). This effort tends to

• Recall the perpetuity of the first Alliance (anathematized affirmation)
• Inculcate an appreciation for the infidel Jewish people, "sacerdotal people" (which cannot be saved if they do not believe in Christ)
• Renounce to the conversion of the Jews (against Christ, Saint Peter and all of the Apostles)
• Familiarize constantly with Jewish cooperation (pure Pelagianism)
• Prepare the road for the Noahide religion (deprive Christ of His divinity)

The rest, what we suffer today of the false shepherds, is the rotten fruit of having betrayed Christ. Let us recall a few among thousands of nauseating products of this gigantic treason; in an almost telegraphic manner:

• Heretical text of the French Commission for the Relations with Judaism of Easter 1973, which states that the first alliance was not abrogated by Christ's new one (a declaration which falls under the anathema of the Catholic Church)
• Text titled Reflections on the Alliance and the Mission, of the American episcopate, of August 2002, in which they conclude that actions directed to convert Jews to Catholicism are no longer theologically acceptable in the Catholic Church (this is tantamount to apostasy from the Mission ordered by Christ)
• Successive visits to synagogues by Roman bishops, joint prayers, forgiveness requests from Jews, participation in Talmudic liturgies, suppression of prayers in the Catholic liturgy, as that of Holy Friday.

Here is but one example of the rupture which has taken place:

Holy Friday's prayer of the Missal of Saint Pius V:

Let us pray also for the faithless Jews, that Almighty God may remove the veil from their hearts so that they too may acknowledge Jesus Christ our Lord. Amen.

Oh almighty and eternal God, who dost not exclude from Thy mercy even Jewish faithlessness, hear our prayers, which we offer for the blindness of that people; that, acknowledging the light of Thy truth, which is Christ, they may be delivered from their darkness. Through Christ our Lord. Amen.

New Holy Friday prayer:

Let us pray for the Jews, to which God spoke first so that they progress in the love of His name and fidelity of their alliance.

Once the 'catholic church' by means of that great educational effort, following the Jewish plan, gets to reform its vision of the deicide people, preach only a human Christ which comes to bring happiness moral to all men, that is, renounces to confess His divinity, and reinterprets the mystery of the Holy Trinity, the 'catholic church' will be, in the words of the Jew Benamozegh, the one in charge of propagating noahism. Judaism believes all people are obligated to observe a universal law. This universal law will be Noah's seven commandments:

1. Establish courts of justice so that the law rule society
2. Prohibition of blasphemy
3. Prohibition of idolatry; Adoration of Christ, and the Trinity being considered idolatry.
4. Prohibition of incest
5. Prohibition of the shedding of blood
6. Prohibition of theft
7. Prohibition to eat the flesh of certain animals

The new mission assigned to the church would consist of evangelizing the peoples in that Noahide humanism and propitiate their unification. The primacy of Rome would be facilitated to achieve the unity of the Christians, for the reunited church to preach a religion of natural morality without Christ, by means of which its adepts could be saved. Remember that the seven commandments of Noah are the minimum common of the three religions of the Book. The non-Jews should not try to convert to the religion of the Talmud, reserved to the elected, the racial Jews.

Here, then, in synthesis, since the Nostra Aetate declaration of VC2 , we walk the road contrary to that of Saul, who became Saint Paul; our shepherds lead us back to Damascus, to the Supreme Priest, to ask him for a charter to end the resistance of the true Christians who confess only one Lord, Jesus Christ, one God whose substance is Trinitarian. Persecution will be directed against us. The enormous Jewish finances, the fruit of the gravest sin, of usury against the poor, which cries heaven for justice, will undertake to brighten up the few reluctant men to stoop to the intentions of Satan´s Synagogue. Oh, City of the Seven Hills who has permitted the dirty and usurious hands of the deicide Jews to fall in your squalid purse! You have relinquished your liberty for the salvation of the souls to your worst enemy. Only one hope remains because Christ never abandons His Church.

Note: The content of this article is a modified summary of Michel Laurigan´s text titled 'The Myth of the Substitution to the Noahide Religion', with a mixture of his numerous notes.