An abbreviated anthology of texts by Father Julio Meinvielle

"The Universal Judaic Empire. And along with Communism what else do the Jews want? The universal empire of their race over the tame peoples, with Jerusalem as the world capital. This is  the purpose of the Zionist movement which aims to reintegrate the Jews in Palestine, not with the intention of the new Judea comprising the entirety of the Jewish people, but for the creation of a Jewish center to be somewhat a common home that communicates and fosters the necessary impulse to the majority of the Jews who would remain in the homelands they may wish to adopt " (G. Batault, Le probleme Juif).

Then the golden dream of the Jews will become a reality. Because when the Jews become the owners of the world with Jerusalem as their capital, then, they dream, their Messiah shall come, the great conqueror who "will make all nations of the world slaves of the Jews" (Drach, De l'harmonie entre l'Eglise et la Synagogue) and who will receive the gifts of all peoples and will reject only those coming from Christians." (Julio Meinvielle, El judío, 1937)

"The perplexing magnitude of the events that are developing in the world makes one believe, ever more seriously, that we are approaching a time in which men, forgetting the accidental differences that have always divided them, such as nation, class, language, feel now divided by something more profound and authentic as is the blood running through their veins.

Until recently, it could be believed that blood ran so mixed among present generations that it was an entire absurdity to classify men by it.

However, I myself had the opportunity to highlight how there is a people, the Jewish people, in which the blood of their Father Abraham keeps running uncontaminated and unmixed in the midst of all peoples. The Jewish race, the Jewish blood, the Jewish people – say what anyone may wish to say for their glory or for their shame – is unmistakable. 

And so it happens that it is now necessary to call attention to another people, very great and very ancient, the Germanic people that today, in the twentieth century of the redeemed humankind, wants to raise the power of their greatness on the uncontaminated purity of its race and of its blood, seeking to reconstitute the Germanic, the Aryan, because outside thereof nothing good or excellent can exist.

And if there is a Jewish question, a Germanic question is now being brought up. This question is what I want to address here: And not to delve into all of its historical projection nor in all of its aspects, but only in something that is essential and profound as is the posture that the Germans want to take in relation to Christ" (Julio Meinvielle, ("Entre la Iglesia y el Tercer Reich," 1937)

"According to this law that Paul the Apostle enunciates here, a pharisaic minority of Jews performs in history the role of first enemies of the early Christian peoples, determined to attain their perdition, preventing their Christianization. To that end they aim for the full domination of the life of the peoples, seizing all strings of power, of economic power first and then of political power itself. It would be a long narration to report the historical process performed by this pharisaic minority. But once the solid structure of medieval Christendom has been demolished, which had been founded on faith and charity, the Jews have gotten to penetrate the Christian peoples, and once inside corrupt them with liberalism and enslave them with communism. Modern Revolution – liberalism, socialism, communism – is the great instrument of domination to which they recur. With it they succeed in suppressing Christian civilization and supplaning it with a laicist and atheist civilization.

Christians, in turn, have no efficacious defense against judaization other than an effective adhesion to Christian life, which entails the private and public compliance of natural and supernatural law. When Christians weaken in this compliance, they start falling, in an imperceptible but inescapable way, under the dominance of the Jews.

"Since the time of Christ, the Jewish problem occupies a central position in Christian history. For good or for evil. Naturalism, which has penetrated in all Christian environments, determines that Christian theologians, philosophers, and politicians underestimate the action of the Jewish people in Christian history. But Catholic theology protests against all kinds of naturalism. Jews are to perform a role of prime significance in the direction of the peoples when they apostatize from Christ. And thus it is not difficult to observe in history that the weakening of the Christian sense coincides with, and runs parallel to, the rising of Jewish domination.

And when a decisive moment in the history of humankind is reached, such as that in which we are currently living, it becomes clear that this decisive point is to be resolved definitively either for Christ´s public kingdom or for the also public tyranny of Satan; either for the recognition of Church's motherhood over all nations or for the acceptance of domination by the Synagogue. Nations shall serve. But only serving God is reigning. Slavery under the Jewish yoke, toward which all nations are advancing, is nothing but the inescapable alternative resulting from the apostasy that they have foolishly proclaimed. Even if the Talmud, or other Jewish plans devised for different times in history, or the Protocols of the Wise Men of Sion were not documents of undeniable existence, the evangelical message would suffice to assure us that in every historical moment, such as the present one, that advances toward a culminating point of universal apostasy, has to be at the same time the culminating moment of Judaic domination of the world.  Thus, it is not surprising at all that both international finance and World Revolution are in the same Jewish hands for the punishment of the Christian peoples culpable of Judaic perfidy as much as the former in having apostatized from Christ, who constitutes their salvation"  (Julio Meinvielle, El comunismo en la revolución anticristiana, 1961)

"This struggle towards which we are headed shall be resolved in the very heart of Christian Europe, this is to say, in the nucleus of nations that were evangelized first and which have conserved up to now the fervor of the faith. In Rome, town of Peter, that protagonizes the Faith. In Spain, the nation of Saint James, which represents Hope. In France, a nation evangelized by the disciples of Saint John, that symbolizes Charity. A decisive battle in this war has already taken place. Another, more decisive one, is yet to take place. The first battle took place when the brave Spaniards, fighting as lions, threw atheist communism away from their land. Certainly then, though,.France,  renouncing its glorious Christian ascendancy, placed itself on the side of the enemies of God and of Christendom. It was precisely then when the thesis of a "New Christendom" that the liberalism of French thinker Jacques Maritain invented to replace the Medieval Christendom that the Spanish people defended as their own. In this struggle the Kingship of Christ was the main object of the dispute and keeps on being so. Poor France, judaized in its politics, in its philosophy, and in its theology apostatized once again and placed itself on the side of the deniers of the Kingship of Christ.

Since its giving in, in 1936, France has been falling into more deplorable situations. Maritain´s New Christendom has brought about. Next, Mounier's "personalism" which has weakened French Catholicism greatly; and "personalism" has produced progressivism", that has gravely infested with communism all apostolic action of generous priests and laics. Worker priests present a typical case. France, the so Christian France, has been converted under the despotism of Jews, Freemasons and Communists, not only into a poor nation without glory, but into an instrument of enslavement of the peoples.

But signals of resurrection are already appearing. Very subtle now. And these signals are related to Spain. Think, for example, about the renovating action that is taking place in all strata of society and even in the military, by the Ignacian Spiritual Exercises carried out by the Congregation of Spanish origin of the Parish Cooperating Fathers of Christ the King and you will have a small example of the resurgence of a renewed French Catholicism in the next few years, in the traditional defense of the Kingship of Christ.